Atheists and God
To
the Editor of the NY Times/Opinon
In
the Blessings of Atheism, Susan Jacoby makes a good case for non-believers. Atheists
are organizing to make their ideas better known, seek community and find ways
to express themselves at the important milestones of life, birth, marriage and
death. They rightly resent not being respected in public services, which assume
a common notion of God.
However,
as a devout Christian of the Episcopalian persuasion, I bristle when Atheists
lump together all notions of God into a simplistic definition in which most of
us do not believe.
Thoughtful
Christians and Jews have complex and varied views of the divine. Many of us see
God as the “ground of all being” an idea set forth by the late Paul
Tillich. God is not a being, but
being itself. The Hebrew Scriptures have a notion of God as the great I am.”
Now
one cannot pray to the ground of all being. The late Joseph Campbell when asked
if he believed in God, replied, “I know a good metaphor when I see it.” The
words God, father or mother are metaphors for being itself, for the ground of
all being. We pray knowing there are deeper ideas below the metaphors.
Prayer
does not work on God, prayer works on us. When I pray for the children and
families of the Newtown, CT. The prayers work on me to do something about gun
control and mental health. In the corporate prayers of believers we strengthen
those who mourn.
Many
people, including Atheists, reject a childish and uninformed idea of God. Even
us believers know that belief in God is not an idea etched in stone but an
ongoing process.
1 Comments:
A "simplistic definition (of God) in which most of us do not believe" is however stated in the creeds and doctrines of all mainline churches including the Episcopal Church. With more and more of the ordained clergy retreating from, or going beyond, orthodox Christian teaching about God, one wonders whether we should "bristle" at the new atheists challenge to what we say in our public worship or take up the task of serious revision of our liturgy, hymns, and public prayers.
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